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Culture Wars

Against the Tide of Permissive Liberalism

Against the Tide of Permissive Liberalism
by Ryan Setliff

The phraseology 'culture war' (kulturekampf) had its origins in continental Europe. In one connotation, it was used to delienate the internecine struggles between Protestants and Roman Catholics. It also delienated the struggles between localists and nationalists. In marked contrast, when Old Right thinkers speak of the culture war, they usually think of the cultural war against secular humanism, liberalism, and rational autonomy.

In Joseph Scotchie's words, "[T]he culture war is a grand battle royal waged between a mostly rural and small-town Middle America and their Washington-Manhatten-Hollywood tormentors." 1 "Geniune dissent from the egalitarian, feminist, homophile, multiculturalist, and socialist agendas of the dominant authorities is seldom permitted in establishment media and often is outright punished, intimidated, or actually terroized," quipped Samuel Francis. 2 In his thought-provoking book, When Nations Die James Nelson Black writes,

The tensions in the world today are only an indication of the deep turmoil in our souls. The American people have come to a moment of crisis like no other in history. We are being pressured by educators, intellectuals, and political elites into experimenting with new ideologies that are not only revolutionary but alien to our fundamental beliefs. We have every reason to worry about things such as multiculturalism, diversity and political correctness. We should be concerned about the rising immorality and the signs of a growing disrespect for human life. It is high time we expressed concern for the collapse of law and order. Conditions like these have contributed to the demise of nations throughout history.
  1. The Paleoconservatives. Joseph Scotchie, ed. (New Brunswick, NJ: Transaction Publishers, 1999), p. 13.
  2. Francis, Samuel, Revolution from the Middle, (Raleigh, NC: Middle America Press, 1997), p. 175.

Robert Nisbet: Conservative Sociologist

Robert Nisbet: Conservative Sociologist by Gary North

"Conservative sociologist" is as close to an oxymoron as you can get in academia, comparable to "civil government."

There have been four prominent post-1950 conservative American sociologists with books to their credit, as far as I can figure out: Nisbet, Ernest van den Haag, Peter Berger, and Will Herberg. The original conservative sociologist was anything but prominent: Albert Hobbs. He wrote The Vision and the Constant Star, The Claims of Sociology, Social Problems and Scientism, and Man Is Moral Choice. I mention him because almost no one remembers him today. He wrote mainly in the 1950's. His name is not found even in monographs on the history of American conservatism. He was laboring unappreciated in the vineyard years before the others appeared.

There was one other possible candidate back in 1959: Stanford University's Richard LaPierre. He wrote a book that had some influence in the conservative movement, The Freudian Ethic: An Analysis of the Subversion of American Character, which in 1959 was about the only book critical of Freud that the typical conservative, or even the untypical Russell Kirk, had ever heard of. What his politics were, I have no idea.

Shots Fired: Sam Francis on America's Culture War

Shots Fired: Sam Francis on America's Culture War by Samuel Francis, Peter B. Gemma, ed., (Vienna, Virginia: FGF Books, 2006), 361 pages with index Shots Fired

Review by Ryan Setliff

Samuel Francis—Culture Warrior for the West

The late Samuel Francis gained renown for his trenchant pen, as one of the most provocative paleoconservative writers of his generation. He possessed the trenchant pen of H.L. Mencken and the political predilection Patrick J. Buchanan. In fact, Buchanan has written the introduction to the book. Always caring more about the truth than political correctness, Samuel Francis stuck to his guns, and lost his journalist job with the Washington Times over his politically-incorrect positions on immigration and racial issues in the United States. Francis was the bête noire to the establishment. He kindled the ire of neocon stooges and limousine liberals. His friend, Thomas Fleming, editor of Chronicles, remarked, “In so many ways he was the opposite of most conservatives. He rarely talked a good game, but he always played one.” Paul Gottfried proclaimed, “Francis was not a conventional movement conservative. He was too smart, too honest, and, as these essays indicate, too ready to state social truths that the media had worked strenuously to conceal.” A vociferous pundit, Francis has condemned “immediate gratification, indulgence, and consumption,” while making a clarion call for a “thunderous defense of moral and decent traditionalism.” This powerful anthology of writings, edited by Peter Gemma, represents some of Francis’ most intrepid writing.

The South and the Revolution Against Nihilism

The South and Revolution of Nihilism by Richard Weaver

That the South was the first section of the United States to sense an enemy in fascism was indicated not only by polls of opinions, but also by its ardor in preparing for the fight. On the surface it is an anomaly of the first order that this most conservative of sections should have discerned a foe in the regimes gathering strength in Europe, for in open debate the South would have been hard put to it to distinguish between some of the slogans of the New Order and the tenets of its own faith, sealed with Confederate blood and affirmed in many a post-bellum oration. That the Southern whites considered themselves Herrenvolk in relation to the Negro is one of the obvious features of the sociological landscape, and belief in the influence of blood and soil is powerful with them, as with any agrarian people. The glorification of the martial spirit, the distrust of urban liberalism, the hatred of money economy are pages that might be found in the book of any unreconstructed Southerner. The restoration of medieval concepts in Europe might almost have seemed the Confederate's dream or reversing history and regaining the way of life which he lost in 1865. Why then the deep, instinctive hostility of the SOuth to Hitler and his allies?

The Politically Incorrect Guide to Islam

The Politically Incorrect Guide to Islam (and The Crusades), (Washington, DC: Regnery Publishing, 2008.)

Book Review by Ryan Setliff.

This is some truth-telling for those clear-headed enough to fathom the proposition that a devout Muslim is in fact a terrorist.